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18 – 8½ (1963)
8½ (1963)
Film review #18
Director: Federico Fellini
A film all about the trials and tribulations of being a film maker…
Guido Anselmi is trying to unwind and relax after his last film was a huge hit, however he just can’t seem to. He is surrounded and hounded by people who he has worked with in the past who want a role in his next film, and studio people, who are pressuring him into creating another big hit.
In this troubled period of his life, Guido starts to reminisce. We learn of his childhood, being brought up at a catholic school, and all the women he has loved and left, including his long suffering wife Luisa. He attempts to write a science-fiction film that is inspired by the events of his life, but finds that his life has been so full of twists and turns, that it is impossible to stick with one aspect or choice to use. He becomes increasingly frustrated by art, women and the film industry as the deadline approaches and everyone demands information about the upcoming movie, of which Guido still cannot make an artistic and resolved choice.
8½ is an Italian film directed by Frederico Fellini, his eighth and a half film (He had previously directed six films, two short films and collaborated on another, hence 8½), it is a thinly veiled autobiographical film about Fellini’s experiences in the film industry. I usually review science-fiction films, but this one is about making a science-fiction film, which is a little different, but still relates to my core research of taking a comprehensive look at science-fiction films as an art form and the issues and proposals they make.
This movie is very much about art and the life of the artist, specifically the film maker, but i think any sort of artist can relate to some of the things happening in the movie (I know I certainly did). The trouble of indecisiveness and being overpowered by everything one has seen and experienced in their life is a problem that every artist faces. Throughout the movie, we are posed these questions through the eyes of Anselmi and his suffering. Guido as the protagonist is someone who we are meant to sympathise and feel sorry for, as he is surrounded by “hangers on”, who want to take advantage of his fame. Though we are introduced to the numerous women of his life with whom he has had affairs with over the years, and how this has affected his wife Luisa, we are still directed to feel sympathy for Guido.
This film has a very surrealist aspect to it too. The film opens with a bizarre dream sequence, and throughout the movie, the film slips between reality, fantasy and flashback almost seamlessly, so it can be difficult to follow when reality ends and a dream begins, and making the narrative confusing, however, I do not think this detracts from the movies impact. Some of the set designs also evoke that essence of surrealism, in some ways similar to the way Last Year At Marienbad does, which was released two years earlier. 8½ was also an inspiration for Brazil in 1985, of which one of its working titles was 1984½ (A reference to the movie being influenced by 1984 and this).
8½ was released to universal acclaim, and regularly makes its way into lists of top films. It’s thought provoking, and philosophical nature is layered with the piling of imagery upon imagery which causes reality and fantasy to become increasingly blurred, and offers a powerful insight into the creative process, and perhaps bravely, it does not dilute it with any other plot devices or narratives, instead focuses entirely on the protagonist and what goes on in his head. Coming in at over 2 hours, it can get very confusing and exhausting to watch (I think it really started to pick up after about a hour, when I really got into it), but I think that any artist or creatively-minded person can connect with the philosophy of the movie, and if you have any sort of interest in the history of cinema, it is definitely worth a watch.
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#17 – Nineteen Eighty-Four (1984)
Nineteen Eighty-Four (1984)
Film review #17
Director: Michael Radford
A 1984 movie adaption of the famous George Orwell novel 1984 where The Party is everything and all powerful.
In a dystopian 1984, Winston Smith lives in a squalid existence in the ruined state of Oceania. His job is at the Ministry of Truth is to re-write history in accordance with the current political situation. He is haunted by memories of his childhood when his Mother and Sister disappeared. He also keeps a journal of his private thoughts, which is a thoughtcrime, breaking the law of no independent thought.
One day, Winston meets a woman named Julia, and begins an affair with her. (It is against the law for people to fall in love), they live a secret life in an illegal apartment, and drink and eat various forbidden foods such as real coffee and real bread, whereas the workers usually get standard rations to live on, which helps support the parties war effort.
The couple’s (somewhat) blissful existence comes to an end when the two are arrested by the Thought Police. It turns out that the man from whom they were renting the room from is a member of the ruling party. After a lengthy interrogation, Winston learns the truth: That the enemy of the state; Emmanuel Goldstein, does not exist and was invented by the party (The same is seemingly held true for Big Brother). His interrogation continues into Room 101, where he is confronted by his worst fear: Rats. Upon betraying Julia, insisting they inflict the pain on her, is deemed cured, and fit to be released.
In the final scene, Winston is sitting in the Chestnut Tree Café, where he had seen previously rehabilitated criminals. He meets Julia, who informs him of how she betrayed him. Clearly having lost any affection for each other, she leaves, and Winston is left with the glaring image of Big Brother in the café…
There have been a number of adaptations of 1984, into TV series, movies and radio dramas. This particular movie is of particular interest because it was produced in 1984, the year the novel was set. Obviously, when the novel was written in the late 40’s it was a look at the future, but when the movie was made, it was present day…yet it isn’t, because the 1984 it was produced in wasn’t much like the version in the movie. This brings up an interesting comparison between the one imagined by Orwell in 1949, and the actual one. It was however, shot in and around London, where the novel takes place, in the same year and months that the novel takes place.
We perhaps can be thankful that 1984 did not turn out the way that Orwell imagined, which is depicted as a run-down city with no maintenance, and the population live in squaller. Writing after the end of World War II, after the bombing and destruction of Britain’s cities, it was probably difficult to imagine a future rising from the ashes of the war. Another interesting footnote in the development of the movie is that Orwell’s widow, Sonia Brownell only gave permission for the film to be adapted shortly before her death, under the condition that no “futuristic special effects” were used in making the film. This decision perhaps adds to the relevancy of the film, making as “present day” as possible, while still keeping the real and imagined apart.
There is a sense of psychological terror in 1984 that is used to address society that isn’t really seen quite as strongly in other science-fiction works, though it still fits in with the British views of science-fiction. The film takes the concepts of invasion and governmental control to the last bastion of humanity: The inner-most thoughts of the mind. it is a dark and terrifying prospect that is raised, that people will yield control of their lives to the government under the blanket of fear of war and invasion.
Overall, it is a positively received adaption of the book, in comparison to the 1956 US movie (Which gave the story a happier ending, but hasn’t been released since). The franchise has become a mainstay of science-fiction and British culture, with concepts such as “Big Brother”, “newspeak” and “thought police” being popularised by the novel. It also has influenced other films, such as Brazil in 1985, which deals with very similar themes but with a more black humour, or V for Vendetta. So, if you enjoyed 1984 the novel, this adaptation shouldn’t disappoint.
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#16 – Brazil (1985)
Brazil (1985)
Film review #16
Director: Terry Gilliam
A science-fiction film where information is king…
In an unidentified country, a man named Sam Lowry often find himself dreaming about saving a beautiful woman. In reality however, he is a low-level government employee at the ministry of records. Information and paperwork rules society here, and mistakes are unheard of. However, Sam is given the task of rectifying a mistake that caused Archibald Buttle instead of Archibald Tuttle to be arrested and (accidentally) killed.
Sam goes to deliver a reimbursement cheque to the widowed Mrs Buttle, since any cost of arrest and detainment are met by the perpetrator. She is however, stricken with grief, and refuses to fill out the paperwork. Sam then sees the woman living upstairs and recognises her as the woman from his dreams, he gives chase and loses her, but learns her name: Jill Lawton. However, he cannot access her records because she is considered a suspect for trying to report the mistake of Buttle’s arrest to a government that does not admit to making mistakes. When he returns home, he meets the real Tuttle, who helps to fix his air conditioning when it fails and Central Services (the company that handles all the repairs) is short-staffed. Tuttle is a renegade repairman who fixes things without the assistance of Central Services, which is highly illegal.
Sam figures the only way to get access to Jill’s records and her location is to accept his Mother’s help to get promoted to the Ministry of information retrieval. He goes to see her while she is in the midst of more plastic surgery. When he arrives at his new office at the ministry, he retrieves the records and tracks her down before she is arrested, after declaring he is in love with her, he erases her records to classify her as deceased. After sharing a romantic night with her, Sam is arrested.
Sam is tied to a chair ready for interrogation for misusing his government position. His old friend Jack is carrying out the interrogation, where he tells Sam Jill was killed resisting arrest. Suddenly, Tuttle and the resistance rappel in from the roof and free him. They break out of the ministry and go on the run, where Tuttle seems to disappear in a flurry of paperwork. Sam then stumbles upon the funeral of his Mother’s friend who has died from excessive plastic surgery. Sam’s mother now looks younger than him thanks to the plastic surgery, and Sam escapes in horror, and is rescued by Jill in her truck, and the two drive off into the sunset. This happy ending turns out to be short-lived however, when the scene cuts back to the interrogation room, where Sam has gone catatonic from the interrogation, and the film ends with him humming “Brazil” as Jack and the information minister exit the room…
Brazil is a very British film, featuring an almost entirely British cast. The ministries and locations are reminiscent of something you would find in Britain rather than the US for example. The humour lends itself to become a black comedy, similar to other British films such as Monty Python or Time Bandits (Also produced by Terry Gilliam). This comedic element is a very fresh take on the science-fiction genre, since the two are rarely combined. The dystopic nature of the film too is also a different take on future society which is favoured by Britain over the utopian views of the US, as shown by British TV shows such as Doctor Who.
The direction and design are reminiscent of other films and future views. For example, the retro-fitted design of the city filled with neon lighting and tightly packed rooms filled with electronics is similar to Blade Runner, while the concept of government being flawless and all knowledgeable is similar to George Orwell’s 1984. It should be noted that While Blade Runner was meant to represent a near future (2020), Brazil is very much a reflection on the (then) present day government. In this respect, it relates to how 1984 was written about a futuristic 1984, but Gilliam notes it is a “Nineteen-Eighty Four for 1984”, seemingly eager to emphasise its relevance to contemporary society. Unlike 1984 though, it lacks any sort of “Big brother” figure who ultimately watches and rules society. the architecture itself seems to be somewhat similar to the movie Metropolis as well. The dream sequences in Brazil also have a similarity to the dream sequences in Blade Runner. Neither film really explains the dreams, but perhaps they show the desire for people to break out of the regimented control of society. The suits, hats and waistcoats wore by the workers gives the movie a 40’s “noir” feel too, and makes the film feel like a 1940’s vision of 1985, with some things the same, but some things quite different. This again gives the movie a strange uncertainty about its location in time. As we look back on movies from the past with a “comical aesthetic” and find the sets and props rather humours in their inaccuracy, it could be concluded that this is what Gilliam intentionally wanted for Brazil, which fits the black comedy nature of the script nicely.
As Brazil is perhaps more of a present day take on society than 1984 or Blade Runner (As the beginning of the film says it takes place “sometime in the 20th century), we do not really see futuristic technology on display, but we see a different way of utilising technology than we do now. For example, the telephones look like telephones, but seem to have a completely different way of working than how we would normally use them. The same goes with computers, which look like a typewriter with a strange transparent screen, although many people did not have personal computers in 1985, they did not look look like what they do in the film. The duct-pipes have a very distinctive style, with these long inflatable pipes running through every location. When we see the inside of the air conditioning of Sam’s apartment, we see a mess of ducts and pipes that is carefully hidden behind these large metal plates. I can’t help but think this is a commentary of how society and governments likes to hide all the inconvenient mess behind clean, shiny coverings…except in the working-class homes, the ducts have not tried to be hidden, but seem to snake around the homes and obstruct the people that live there.
Brazil was not much of a success at the box office (The US box office especially), probably due to its unhappy ending, and coming in at nearly two and a half hours. Despite this, it has been recognised as a “cult film” and is highly regarded by critics, regularly appearing in top 10 lists for best science-fiction, British or cult films, and seems to have had an influence in the development of films, for example the apartment of Max Cohen in the movie Pi was inspired by this movie. I personally think it s definitely worth a watch when you have a two and a half hours, as it is a good mixture of social commentary, science-fiction and black humour, which is really enjoyable.
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#15 – Things to Come (1936)
Things To Come (1936)
Film review #15
Director: William Cameron Menzies
A look at just what the future could hold in the next 100 years…
Christmas 1940: In Everytown, John Cabal finds it hard to celebrate because he fears impending war. His feelings are shared by his friend Dr. Harding, but their optimistic friend Passworthy insists that war will advance technological progress if it does happen. Their fears are confirmed later that night when a bombing raid on the town triggers global war. Cabal becomes a pilot and some time later, shoots down en enemy bi-plane. When landing, he pulls the injured enemy pilot from the wreckage, and reflects on the whole madness of war. A little girl runs up to them, closely followed by a poisonous gas cloud. Cabal puts on his gas mask, and the enemy pilot gives his to the girl. Cabal gives the pilot his pistol as he and the girl run, and the pilot shoots himself. The war rages on for over 25 years, resulting in the almost complete collapse of civilisation, with technology being exhausted from fighting and plunging the world into a new Dark Age. With the last few planes, the enemy spreads a disease which becomes known as the “wandering sickness”, of which there is no technology with which to develop a cure.
May Day 1970: In the ruins of Everytown, a man known as The Chief declares he has ridden the world of wandering sickness by shooting everyone who was infected. He still however, wishes to wage war, trying to defeat the “hill people” so he can gain control of the mines and their oil, which he wants to use to power his planes. When a futuristic plane lands outside town, John Cabal emerges and declares himself a part of the new civilisation “Wings Over The World”, based in Basra, Iraq. He says the new world order made of the surviving engineers and mechanics has eradicated war, and abolished independent nations. The Chief refuses to listen to him, and has him locked up. Gordon, a mechanic who The Chief has been ordered to fix the pre-war planes he has, wants to help Cabal, and with the help of Cabal’s old friend, Dr. Harding, fixes a plane and flies to the Wings Of The World headquarters to warn them of Cabal’s imprisonment. They mobilise a fleet, and uses their “peace gas”, drop it on the town and render the population unconscious, and killing The Chief, signalling the end of the old ways of war.
1936: Everytown, and the world is now a futuristic utopia, in which everyone works together for scientific progress and achievement, however a sculptor by the name of Theotocopulos is not content with society, he says man needs a “rest” from the rush of technological progress, with mankind about to take its first manned flight around the moon. Cabal’s great grandson Oswald Cabal is now head of the governing council. His daughter Catherine and her boyfriend Horrie Passworthy insist on being the ones to fly the spaceship. When Theotocopulos rallies a mob to attack the “space gun”, the symbol of the technological progress, Cabal launches the ship ahead of schedule, as the mob descends on the space gun. The movie ends with Cabal reflecting on the nature of progress and what part humanity plays in the quest for knowledge:
“Rest enough for the individual man. Too much of it and too soon, and we call it death. But for MAN no rest and no ending. He must go on–conquest beyond conquest. This little planet and its winds and ways, and all the laws of mind and matter that restrain him. Then the planets about him, and at last out across immensity to the stars. And when he has conquered all the deeps of space and all the mysteries of time–still he will be beginning.”
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“If we are no more than animals–we must snatch atour little scraps of happiness and live and suffer and pass, mattering no more–than all the other animals do–or have done.” (He points out at the stars.) “It is that–or this? All the universe–or nothingness…. Which shall it be, Passworthy? Which shall it be?”
This film was written by famed Sci-fi screenwriter H.G.Wells (War of the Worlds), and it does what science-fiction does best: Imagines the future, and considers the philosophical implications of said future.
But just how accurate was H.G.Wells’ prediction? Well first of all, most ominously, he predicted the outbreak of a second world war only sixteen months from when it actually happened. The accuracy of which he predicted the use of aeroplanes and bombing raids is also rather eerie. The nationality of the enemy fighters is never mentioned, but it does not take much imagination to say they are German. Luckily, the Second World War only lasted six years rather than the imagined 26 years in the film, and we managed to avoid plunging the world into another Dark Age. Perhaps because of this, we were able to land on the moon a lot earlier than 2036 (1969).
A lot of questions are raised in the film about the relationship between humanity and science: Is there a balance between science and humanism? Mankind must continue to build its knowledge and broaden its horizons, even if there is no limit to what may be learned. So how are we still able to retain our humanity in the face of the overwhelming face of progress? Is war a part of being human itself? These are all questions that still hold relevance today (and always will). The fact that an artist questions the society of 2036 is a point of interest. Is it the artists role to reinforce humanity and to address the problems of society?
The cinematic design of the movie is very well done for its time. The silhouettes of marching soldiers, air raids, and building montages that segue the different sections of the movie really set the mood of the movie and what is happening as the dates and years scroll by on the screen. The changing architecture of the fictional Everytown in Southern England where the town is set also allows the nature of time passing to be seen, from 1930s city, to post apocalyptic ruin, to future metropolis. The same town undergoes a radical transformation over the 100 years that the film depicts.
So in conclusion, Things To Come is an ominous look at the future as seen in 1936, from imagining WWII, to the recovery from the collapse of society from war, the question always remains of how humanity copes with progress and science, and just what being human means in the age of science.
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#14 – The Death Ray (1925)
The Death Ray (1925)
Film review #14
Director: Lev Kuleshov
A Soviet sci-fi spy thriller from the 20’s packed with action…
In an unnamed “fascist” country, Tomas Lann is imprisoned at a “helium factory”, but manages to escape during a revolt. He flees to the home of Professor Podobed, where he wishes to get the “death ray” he has been working on to fight the fascists. However, one of the fascists, Father Revo, breaks into the Professor’s home and steals the death ray. Lann then chases down another one of the fascists named Fog in order to get the death ray back.
First, I should note that there is no English translation for this film, so my understanding of the movie is a bit limited, and as you can see from the stills above, the only surviving copy of the film is a bit poor in quality. Nevertheless, ever since I heard about this movie, I’ve wanted to watch it. Apparently, there are portions of the movie missing as well, which makes it even harder to understand the narrative.
This movie offers a different take on filmmaking in the 1920s. Before even Metropolis was released, The Death Ray (Luch Smerti in Russian) was released in the USSR, a film by “popular” Soviet filmmaker Lev Kuleshov. Film making in the USSR at this time was tightly regulated by the government, and apparently this film was criticized greatly by them because of a lack of soviet propaganda, and it was too “American” in terms of its production, with a lot of focus on stunts and action.
On that subject, the sheer amount of action in this movie is insane. The actors are jumping from 3-story buildings, hanging from wires suspended on rooftops, crashing through tables and doors, jumping from moving cars, falling down stairs and even running towards oncoming trains and lying down on tracks in front of them, with the train changing tracks at the last second. Now, I’m pretty sure there were no stunt doubles in this movie (or at all back then), so these actors must have been made of strong stuff, and had no sense of fear when filming these sequences. The action takes place in car chases, bike chases, and even a plane sequence, all culminating in a gun/knife fight at the end. Perhaps one of the reasons it is hard to follow the plot is because there is a lot more emphasis on action.
Throughout the film, the so-called “facist nation” is labelled as the antagonist of the film, and although no actual name is given to it, the use of swastikas throughout the movie by them strongly indicates that it is probably Germany or a mid-Europe country. This of course, would serve the USSR regime of painting the Europeans as an enemy of the soviet union rather nicely. Obviously the nazi movement was still in its early stages in 1925, but clearly it was still something the USSR wasn’t very keen on. Looking back on it in the present, we can see this film in the wider context of soviet life, and how they perceived other countries. Another interesting aspect to this is the leader of the fascist nation: Father Revo, is seen as a religious leader. This again puts it in line with the soviet objective of eliminating religion, and portraying the antagonists as religious in this movie tows the USSR’s policy very well.
The film ends with Lann retrieving the death ray and using it on the enemy fighter planes, and finally liberating the prisoners of the factory where he first escaped. Though we never get a close look at the death ray (It is always locked up in a box), the idea of such a weapon being used to bring down the enemies of the USSR was a nice way to end a movie like this which was used as propaganda by the government.
Apparently this movie was also screened in America, though it is difficult to find where and when. I wonder what Americans thought of such a movie, riddled with the Hollywood action sequences and developed on the other side of the world? Either way, the death ray is a rare example of soviet cinema that may lack in plot, but more than makes up for it in terms of action.
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#13 – Just Imagine! (1930)
Just imagine! (1930)
Film review #13
Director: David Butler
A science-fiction romantic comedy musical…Wait what?
In the year 1980 (fifty years in the future when this film was made), the world is a different place: People ride in planes around the cities, and can travel around the world in minutes. People also have government issued numbers instead of names, and the government decides who you can marry based on your success, which the basis for this movie.
J-21 is a pilot who wishes to marry LN-18, but MT-3 has also filed a request to marry her. A court rules that by law MT-3 gets to marry her, since he is the most successful man (Though it’s said he just published a paper his Father wrote before he died). LN-18 is unhappy with this arrangement, since she loves J-21 and she only accepted MT-3’s request for marriage on the behest of her Father. He is told he has an appeal in four months in which he will have a chance to win LN-18’s hand in marriage.
J-21’s roommate RT-42 is going with his girl D-6 to see an experiment where scientists are attempting to revive a man struck by lightning in 1930. J-21 tags along to the experiment, which is a success. The man, now revived, has nowhere to go, so J-21 invites him to stay with them. He picks himself a number: O-0, and so he is referred to as “Single O” from now on.
Single O is introduced to a world where babies are bought, and food and drink comes in pills. J-21 sneaks into LN-18′s apartment, but Single O’s drunken antics get him caught by MT-3 and he is thrown out. While walking round the city streets alone in sorrow, he is greeted by a man that offers him an opportunity. He takes J-21 to see the great inventor Z-4, who says he needs a pilot for his “space plane” to be the first person to go to Mars. J-21 is reluctant, but after Z-4 reminds him that this accomplishment would allow him to win his appeal in marriage to LN-18, he agrees to do it.
J-21 and RT-42 set off for Mars, and when they have launched, they find Single O has stowed away because he has nowhere else to go. The three of them arrive on Mars, and set about exploring. They stumble upon a Human-like tribe who communicate primarily through gesture. When the three heroes are captured by another tribe, they realise that everyone on Mars in born with a twin: One is good, and one is bad. They launch a daring escape and hurry to their ship before they miss their launch window. Back on Earth, J-21s appeal is starting, and he has not returned. D-6 tries to stall for time, while the three heroes arrive. He says he has been to Mars, and the judge requires proof, which Single O provides in the form of a captured evil twin from Mars. The judge rues in J-21s favour, and he and LN-18 are reunited and allowed to marry. Also, Single O is happily reunited with his son Axel, now an old man.
Now, when this film was released in 1930, the great depression was in full effect, and this film was intended as a pick-me-up for the public, hence the comedy musical elements. It provides an interesting perspective on the “future” of 1980, in which the speed of life develops even further, and becomes more automatised and regimented. Despite the clear control of the government in people’s lives, there is still an overall sense of optimism in the futuristic New York City. As I mentioned earlier, this is probably due to the film being a pick-me-up during the Great Depression, and I suppose this movie wanted to show that life would get better. The movie of course didn’t quite predict 1980 correctly, we don’t all have planes and roads in the sky, or buy babies from the government. But it is an imaginative view of 1980 regardless.
The production and effects in Just imagine are quite impressive for their time. It was one of the first films to use large-scale rear-screen-projection. All the skyline shots of New York City are done this way, and it very well done. The beginning sequence in the sky as well is put together nicely. Bits of technology such as the view-screen phones are imaginatively presented. It’s all the little bits of technology that really hold the believability of the film intact. With all of this, the film was very expensive in its time to make, and achieved reasonable success at the box office. It’s a shame it isn’t well known because it seems to be a very landmark film in terms of its production (Maybe the fact it has never had a VHS or DVD release is part of that problem?). In the 1930s, where there was perhaps little appetite for science-fiction, integrating it with the comedy and musical genres was a smart idea to garner wider appeal.
Of course, when the film came out, humanity was nowhere near getting to Mars or even launching anyone into space, so I imagine there was very little to go on when they were designing the Mars set. Looking at it in retrospect, we can safely say that the Mars in Just imagine with it’s vast jungles and human population is nothing like the actual planet Mars with it’s barren red landscape and no trace of life to be found.
As is par with the science-fiction genre, addressing social issues such as feminism crops up throughout the film. While it seems that men still hold the most powerful positions (The judge, inventor and the various extras are all men), there are women, such as the census taker at the start of the film, that have full careers, which would probably have been quite controversial for its time.
So overall I found Just imagine to be a really fun watch, it gives us an interesting look at the issues surrounding the 1930s, and just what society at that time was like and what they saw in the future. The blending of so many genres might seem strange, but it has a lot of charm, and incorporates them all very well. It is a shame this film isn’t well known or recognised, because in terms of its ambition and production, it seems to be an important example of western film development, and I would highly recommend a watch.
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#12 – THX-1138 (1971)
THX-1138 (1971)
Film review #12
Director: George Lucas
From the creator of Star Wars comes a science-fiction film exploring the darker side of the imagined utopia…
THX 1138 envisions a future where everything is automatised. It is a departure from the traditional utopian visions of American culture, such as Buck Rogers in the 25th Century, of which a clip is shown at the start of the movie. This is a very clever way of questioning our pre-conceived notions of the future.
The story centres around a man named THX 1138, who is a resident of a futuristic society, where the populace is forced to take drugs to suppress their emotions in favour of efficiency, productivity and order. THX unknowingly stops taking his drugs thanks to his roomate LUH, who he starts to have feelings and impulses for. He also meets SEN, who is able to hack into the mainframe of the city to get things he wants. After THX nearly causes a meltdown after not taking his drugs and therefore being unable to perform at his job, he is put on trial and sentenced to confinement. After which he tries to escape the city and find LUH.
I think the most important aspect of THX 1138 is how de-humanised everything is: Sterile white walls cover everything, the only colour being in the pills the citizens take. There are no personal effects, the living quarters are as empty as everywhere else, and everyone has a shaved head, so identity is suppressed at every level possible. This shows in the dialogue in the movie too, which is staggered, fragmented, and just plain unnatural. Even the police force which enforces the law is made entirely of robots: People building there own regulators and taking the notions of justice out of their own hands seems to show a system where technology has taken control. The film could perhaps be seen as a commentary on communism and the power of the state too?
Even the notion of religion is seen as controlled by the all powerful computer. OHM 1190 is the state-sanctioned religious icon, and booths are available around the city for the residents to talk to and confide in, to which OHM will occasionally spout computer generated phrases such as “Yes, I understand” or “Excellent”. These booths are adorned with an image of Jesus as depicted in Hans Meming’s painting Christ Giving His Blessing (1478), which further that notion of a religious icon. Though one has to wonder what use a religious icon is in a city where every aspect of humanity is suppressed? Perhaps its random computer generated responses are appropriate for a population without humanity, and it is another way for the state to spy on people…Being made in 1971, the movie still stand the test of time well, possibly because there is not much in the movie which can age. Everything is neutral and bland by design, and so is resistant to ageing in the eyes of the movie-goer. Another reason for its lack of ageing may be the fact that I watched the directors cut, which has updated CGI and some re-filmed sequences, of which the director George Lucas is notorious for editing and touching up his old films (See the uproar over the constant remastering of Star Wars).
So overall, we have a very disturbing vision of society in the future in THX 1138, its strange, inhuman concepts address just what it means to be human amidst our technology, and whether that technology could ever control us? It seems to me that as a departure from the views of the future in American culture at that time, THX 1138 serves as a powerful alternate perspective on the future and still maintains that relevancy today.
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#11 – Pi (1997)
Pi (1998)
Film review #11
dir. Darren Aronofsky
A psychological thriller about mathematics. What’s so psychological about mathematics you may ask?
Max Cohen is a mathematician who works with number theory. Ever since he started into the sun when he was six, he has had powerful headaches and pains, but he also gained a remarkable ability for calculating arithmetic sums. One day, when he is trying to find a formula for the stock markets, his computer spits out a 216-digit number and crashes. Thinking of it as an error, he carries on until he realises that the number he disregarded was correct, and that he had predicted the stock market crash.
This wraps Max up in a conspiracy between a number of vested interests such as a Wall Street company and a Jewish group. They believe the number can help them control the stock market, or bring about the messianic age, as the number would actually translate into the true name of God which was lost 2000 years ago.
The notion of everything in nature being able to be expressed in numbers is something we can accept to a point. Perhaps predicting the rise and fall of the stock market may be a little too far, but the film as a whole shows the power of numbers and what they can mean. Various bits of number theory and history are weaved throughout the film, so even if you’re not all that clued up on the history of mathematics, you can learn just about enough to get through the movie.
Pi isn’t your standard Hollywood film. The whole movie is shot in grainy black and white, and follows a very loose narrative. Parts of the film are left rather ambiguous as to whether they happen, or just an hallucination of the protagonist. It could be said that the whole movie is just one deranged concoction of a paranoid schizophrenic who believes he is being followed and everyone is out to get him (At certain points in the movie, this does seem to be the case). The mathematics however, cannot be made up or envisioned: It is perhaps the only solid thing in the film, and this real thing is bringing people to blows with each other, unleashing the most psychologically disturbing aspects of humanity in order to attain a number. If nothing else, this film really empowers mathematics and numbers, and shows just what they are capable of.
Finally, possibly the best quote from the movie:
“If you disregard the scientific rigour, you are no longer a mathematician…You are a numerologist!”
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#10 – Kronos (1957)
Kronos (1957)
Film review #10
dir. Kurt Neumann
An old B-movie sci-fi from the 1950s. Kronos is not very well known, but has some interesting aspects to it.
When a strange asteroid is spotted in space, two scientists at Lab Central try to work out it’s origins. When it makes unnatural movements and deviations from it’s course, Dr Leslie Gaskell and Dr. Arnold Kulver suspect there may be something more to it. At the same time, a strange spark of light has taken possession of the Labs director: Dr. Hubbard Elliot. The asteroid continues on a collision course with Earth and panic spreads across North America, fearing it will crash onto a city. These fears are unfounded, when it crashes into the Pacific Ocean, near Mexico.
The scientists, along with Vera Hunter go to Mexico to investigate, and while they’re there, a strange construct appears. This “monster” (named Kronos by Gaskell, after the monster of Greek mythology), proceeds to march upon a power station to absorb it’s energy. Dr. Elliot is fighting the influence of the alien intelligence intermittently, and after Kronos absorbs the energy of a H-bomb, he regains control of himself to reveal the purpose of Kronos: To drain the planet of all it’s energy. In a race against time to stop Kronos from reaching the atomic weapons facility and its nearly unlimited energy, Leslie and Arnold engineer a plan to reverse the charge of Kronos’s energy convertors, effectively destroying itself.
The plot may seem a bit confusing, but it addresses issues such as energy consumption before many other films or TV series did. The science of the movie moves between factual and fictional rather seamlessly, making it hard to pinpoint where the real end science ends, and the fictional science begins. This, however, is probably a good thing for movies such as this, which are released onto a general public that really isn’t that clued in on science, namely the American movie-goers of the 1950s.
On that subject, the movie is very much an American movie. Movie staples such as the spinning newspapers aid the transition of science into the cinema mainstream. A sound move perhaps, since movies in the same genre from the 50’s, such as The Day The Earth Stood Still don’t rely much on the technical science, and generally put an alien or scientific spin on common human dramas, which is not the case for Kronos.
The main characters are very much the same as every other movie character at that time in America, with a little cowboy attitude, and the relationship between Leslie and Vera, which seems very normal, talking about going to the movie themselves, and frolicking on the beach. Perhaps this humanises the notion of what sort of person a scientist is, as their perception at this time would be of someone who develops weapons of mass destruction, rather than someone who furthers knowledge and understanding. The character of Dr. Arnold Kulver probably fits the traditional scientist model more so, with his glasses, and bow tie, and how he seems to have more of a relationship with the computer SUSIE than an actual woman. He plays more of a “sidekick” role, which fits with a lot of American drama at the time, putting the role of the “brainbox” as the assistant, and never as the star. Though Leslie is a scientist too, he rarely plays to the traditional convention of one like Arnold does.
Apparently, the entire movie was filmed in just two weeks. Which seems rather quick even for the 1950s. There is a lot of stock footage, and there are only a few actual locations/sets used, and the special effects are quite underwhelming. Lab Central has a very postmodern look to it, with its dome lighting and physic models, and a rather impressive looking computer called SUSIE (short for Synchro Unifying Sinometric Integrating Equitensor…sounds either very complex or just nonsense depending on your perspective). This computer may look rather grand and complex, but its function could probably be accomplished now using a computer about a tenth of its size. Back when it was produced though, when people had no concept of personal computers, this is what computers would have been recognised as: Large sets of blinking lights and switches that occupy entire rooms.
There’s a small religious reference in this movie. When the scientists go to Mexico, they stay with a man who (though he speaks entirely Mexican), is clearly religious, with a cross on the wall, and who kisses the cross on his neck when Kronos appears. It seems science-fiction movies from this era always find a way to shoehorn religion in their movies somewhere. Like The Day The Earth Stood Still as well, it addresses the danger of atomic weapons, though not in their destructive power, but how they feed Kronos to make it more powerful.
So while nothing particularly special in terms of production, Kronos offers a view of the perception of science in the 1950s. The plot is riddled with scientific jargon, and the plot requires some deduction since it isn’t explained until very late on. A disaster movie that is powered by, and eventually stopped by science.
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#9 – The Day the Earth Stood Still (1951)
The Day The Earth Stood Still (1951)
Film review #9
dir. Robert Wise
Classic sci-fi movie from the 1950’s. The plot is a classic sci-fi trope of the self-destructive nature of man and its far reaching consequences.
When an unidentified object is spotted in Earth’s atmosphere, people around the world rush to identify its origins. Like many movies where first contact is imagined, such as Contact or Close Encounters…people’s reactions to the unknown is one of fear and terror. When the alien lands, it is surrounded by military personnel and tanks. The alien is accompanied by his robot “Gort”, and is then (accidentally) shot, and it turns out he is very much human in appearance. As the movie progresses, the Alien injects his fresh perspective on some of the sights in Washington, and its inhabitants. He says he has a message for the people of the world…and a warning, which must be heard by all of the inhabitants of the planet…
The Day The Earth Stood Still takes a rather simple approach to representing aliens. The alien (Klaatu) is identical to humans in appearance, he even gets a check up in hospital which seems to confirm his physiology is similar to humans as well. Being able to learn our language through broadcasts is a feasible premise, though. It’s easy to look back at movies such as this (which was considered a big budget movie at the time) and criticise the interpretation of aliens and first contact, but they really set the benchmark for films of this kind, and were successful upon their initial release.
As with a number of other sci-fi movies that deal with the whole “first contact” situation, religion surprisingly makes an appearance again. The one line which stands out in this respect is when Klaatu is revived and is asked whether he has power over life and death, he replies: “that power is reserved to the Almighty Spirit.” Strange, ambiguous words from an alien. Apparently, this line was inserted because the MPAA thought Gort’s power over life and death to be too God-like, and an affront to religious beliefs.
What I didn’t pick up throughout the movie (and it seems not many do) is Klaatu’s similarities to Jesus. Arriving from the sky as a messenger…Powers to perform miracles…Even when he pretends to be human he adopts the name “carpenter” (The profession of Joseph, Jesus’s Father). The screenwriter figured these associations would be “subliminal”, but it seems very few people see them the first time watching the movie. Perhaps when you’re watching a sci-fi movie such as this, religious connotations aren’t exactly things you might expect to find…
The maths and science behind the story doesn’t add up in some places (This film was made before the first satellite was launched into space, let alone the first man), but the accuracy isn’t really the point of the movie, it is about the consequences of continued war and aggression on the planet, and how it could easily end in our untimely eradication. A stark message…and warning indeed.
